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While trying to rationalize this disgraceful act, Al-Islam admits that just as it is in the case with prostitution, the women in Mut’a are also “rented” ( hired ). Women who are hired for sex can never be anything but prostitutes. Why did Allah then sanction prostitution and make it lawful in the first place? The fact that Allah sanctioned adultery and prostitution, however briefly, is a cause for concern. How can Allah legalize prostitution and call it marriage?
Let us now refer to the statement of Dr. Musa al Musawi . In his book, “The Shi’ites and the Reformation , ” he gave the following verdict regarding Mut’a :
This contractual marriage contains a license for licentiousness and degradation of woman’s dignity, the thing which we do not find even among permissive societies in ancient and modern history . ( p.109 ).
Then on page 111 , he provided some additional characteristics of this type of marriage:
This marriage is carried out without a witness. The period of this marriage could be a quarter of an hour, or a day, or any period of time. In it, it is permissible for a man to have collectively an unaccountable number of women at the same time. The woman may not inherit her husband’s possessions, and a man does not give alimony to the spouse. Divorce is also carried out without a witness . This marriage is nothing but a license to practice sex provided that the woman is not married to another man. (Source: Behind the Veil)
Dr. Musawi has a Ph.D. in Islamic law from the University of Tehran. He taught Islamic philosophy and was elected as President of the Supreme Counsel of West America. Of course, his criticism of the contractual marriage is appropriate. While believing that this type of marriage has been abolished, Dr. Musawi admitted to the following fact in his book:
All the scholars and legists without exception say that Muhammad made it lawful for his Companions from the very beginning . ( p.108 )
And Dr. Musawi added:
This contractual marriage contains a license for licentiousness and degradation of woman’s dignity, the thing which we do not find even among permissive societies in ancient and modern history . ( p.109 )
We now ask Muslims, including Dr. Musawi: Why did Allah inspire a verse in the Qur’an to sanction a practice “ which we do not find even among permissive societies in ancient and modern history.” ? Is this not an admission that the moral standards of those permissive societies are much higher then that of Islam? If you think the world of Islam, then reflect on this comparison between the moral standards of those permissive societies and Islam.
Another Sunni Muslim author, Dr. Salamah also wrote:
Mut’ah, on the other hand, is an open license for sexual pleasure with as many women as one can financially afford. The women who engage in Mut’ah are hired women; thus, it can be performed with all women irrespective of their age, character, conduct or religion. It requires no witnesses, nor is there any obligation on the man’s part to provide food and shelter to the woman. The only precondition is that the woman agrees to the price and the length of the Mut’ah and that the man pays her the compensation when he has relations with her. One can discern for himself whether such a practice leads to sheer promiscuity or promotes chastity. ( http://www.islamicweb.com )
Dr. Salamah is making a basically ethical argument that Mut’a is the same as fornication. We could not agree more. Why then did Allah permit fornication and promiscuity in the Qur’an? By believing that Mut’a is the same as fornication and having then to acknowledge of its original permissibility in Islam, Muslims cannot escape the fact that Allah and Muhammad sanctioned fornication and adultery in the Qur’an. Therefore, Muslims must admit that the Allah they worship and the Prophet they follow promoted prostitution and try to pass it off as marriage. This is deception on their part and many a woman became the innocent victim of their deceit.
Sunni Muslim scholars try to conceal the shame and disgrace attached to Islam by the original permissibility of Mut’a in the Qur’an. On the one hand, they acknowledge that Mut’a is the same as adultery, but at the same time, they are forced to acknowledge its original permissibility Allah. Worse still, it is also considered as the “good things” of Allah. To consider acts of adultery and fornication as “good things” – even once – is the worst theological disaster. Men can err but not God. By this single verse in the Qur’an ( Surah 5:87 ), Allah has proven himself to be the antithesis to the Holiness of God.
By regulating the institution of prostitution under the guise of marriage, Muhammad and Allah have opened the floodgates for descent Muslim women to be incorporated in this age-old profession. The adulterous and fornicatory poison is the same, only the label has been changed by Allah and Muhammad. Now, Muslim women can be both prostitutes and good Muslims too. Acts of shame have become acts of virtue. Religion is supposed to transform prostitutes into chaste women. However, in the religion of Islam, we find it the other way round – chaste women are turned into prostitutes. That is why Asma bint Abu Bakr , the daughter of the first Caliph, was proud to announce openly of her participation in Mut’a :

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